Every ******* Time

Becoming More and More Clear

Here we go again. Indoctrinated with an inverted reality, and lo and behold, the same parasites are at the source.

In this case we were taught that white European southerners were at the root of the slavery in these Untied States, when the culprits were no less than the self-chosen.

What a surprise…..Not!!!

For three hundred years since Columbus pierced the Western Hemisphere, Jews established societies throughout the Caribbean and South America, all of which were totally dependent on “violent coercion” of African slaves. Every one of those Jewish communities collapsed into oblivion just as soon as slavery was ended either by law or rebellion.

Even before the United States was founded, Jews abandoned the early colony of Georgia, according to Dr. Jacob R. Marcus, because “Negro slavery was prohibited, the liquor traffic was forbidden.” The Christian leaders of the colony tried but ultimately failed to establish a society without those sinful components. But when slavery returned to Georgia, so did the Jews. And their operations have been based on some form of slavery ever since.

Sugar drove the slave trade and the earliest Jewish settlers built vast sugar plantations where they forced thousands of Africans to work in the most grueling inhuman conditions.

Most are unaware that as brutal as slavery was in the 13 American colonies, they only received a small portion of the slaves coming in from Africa. Nine out of every ten Africans were shipped to Brazil, and the Jewish involvement in that dirty business was so extensive that if a slave auction fell on a Jewish holiday it had to be postponed for lack of buyers and sellers!

Many of those Africans escaped and formed communities deep in the forests and became known as Maroons. But the Jews saw these acts of Black self-emancipation as robbery of their negro property, and so they formed Jewish militias to pursue and destroy them! In fact, the very first known Jewish prayer in the “New World” was titled “Old Hebrew Prayer in Time of Revolt of the Negroes,” wherein the rabbi asked God for “strength and refuge to subdue, to conquer and destroy beneath [our] feet all cruel and rebellious Africans, our enemies who are planning evil against us.”

When they captured the self-liberated Africans, the Jews cut off their hands and awarded them to each other as trophies. Yes, these are the same Jews who told us and each other how badly they suffered as slaves under Pharaoh.

One of their top scholars, Richard Kreitner, confirmed in his 2025 book Fear No Pharaoh:

“For hundreds of years, Jews in the New World participated in slavery and the slave trade. They were investors and creditors, importers and exporters, agents and auctioneers, masters and mistresses. Thousands of men, women, and children were bought on the coast of Africa and shipped in miserable, deadly conditions across the Atlantic on vessels owned by Jews, some even bearing biblical names: the King Solomon, the David, the Hannah, the Abraham and Sarah.”

With the emergence of cotton as the world’s most profitable commodity in about 1800, Jews began moving to the American South in huge numbers. The Jewish Encyclopedia could not have been clearer: “In fact, the cotton-plantations in many parts of the South were wholly in the hands of the Jews, and as a consequence slavery found its advocates among them.”

But slaves who rebelled or ran away were the bane of the slavocracy. So, one of the most important functions of the Jews was the capture of runaway slaves. Jews served as jailers, sheriffs, judges, detectives, and bounty hunters. The ubiquitous Jewish peddlers traveling the back roads and highways were known to hunt down and capture runaways to bring them in for the bounty. The book Jews Selling Blacks: Slave Sale Advertisements by American Jews has 200 pages of just some of those Jews who advertised openly in newspapers for the return of their “runaways.”

Isaac Elizer ran a newspaper advertisement: “Notice: Reward $5, return of runaway negro woman, Bina, threat of prosecution of harborer.”

In 1782, Isaiah Isaacs, the founder of Richmond’s synagogue, placed an advertisement in which he posted a $20 REWARD for the return of MOLLY: “she is much pitted with the small-pox, about twenty-two years old, and about five feet six inches high…”

One can only imagine the horrors Molly endured when the bestial Isaacs added: “She had four horse-locks fastened on her legs when she went away. Whoever apprehends and delivers the said Negro to me, shall receive the above reward and reasonable charges, paid by ISAIAH ISAACS.”

Barnard Moses was seeking the return of “a Negro Wench called HAGAR, and her daughter called MARY,” who both “speak very good English.” He set a reward at about $700 for their return and suspected that they would try to reunite with their relatives on another plantation. Moses threatened to prosecute any whites who helped them.

Mordecai Myers enslaved at least 64 Africans on his South Carolina plantation and in 1770 he was searching for his “tall stout NEGRO WENCH named LUCY.” Five years later Myers was still trying to track down this Black woman.

Mordecai & Levy sought the return of “a negro wench named Clarinda, of a yellow complexion.” They threatened that “whoever harbors or entertains her, may depend upon being prosecuted to the utmost rigor of the law.”

Jewish trader Meir Josephson informed Michael Gratz in a letter written in Yiddish: “…that I may sell my nigger wench at a profit. So if a ship with niggers should arrive, or a ship with [indentured] Germans you will let me know, because I cannot manage without a servant. The wench I now have has two virtues, both bad ones. First, she is drunk all day, when she can get it, and second, she is mean so that my wife cannot say a word to her. She is afraid of her….So if you have occasion to hear of a good nigger wench or of a good servant, you will inform me.”

A common theme of the Jewish Slave Traders who sold Black Women & Girls was their reference to them as “WENCH” — defined by Webster as “a lewd or promiscuous woman: a female prostitute.” This falls quite naturally within the framework provided by Jewish scholar Dr. Louis M. Epstein, who wrote the book Sex Laws and Customs in Judaism:

“The female slave was a sex tool beneath the level of moral considerations. She was an economic good, useful, in addition to her menial labor, for breeding more slaves. To attain that purpose, the master mated her promiscuously according to his breeding plans. The master himself and his sons and other members of his household took turns with her for the increase of the family wealth, as well as for satisfaction of their extra-marital sex desires. Guests and neighbors too were invited to that luxury.”

A “sex tool,” a “breeder,” “beneath the level of moral considerations.” These are Judaic “Laws and Customs.” And, yes, Epstein is the author’s name. These are the some of the Jews who sold Black women and girls as “wenches”:

Cohen & Moses, Jacob Cohen , Israel Moses, Myer Moses, Jacob Cohen & Co., Solomon Moses, Samuel Hyams, A. Seixas, A. Isaacks, Jr., A. Tobias, Jacob Jacobs, Isaac Barrett, Jacob Lazarus, Judah Hays, Aaron Lopez II, Barnard Moses, David Lopez, Hyam Moise, Mordecai Myers, Jacob Woolf, Moise Sr. & Son, Levi Sheftall, David Mordecai, Samuel Hyams

FANCY GIRLS

Slavery was hell for Black women. An untold number were bred to be sexual slaves for white men. They were light skinned or even passable as white and they were marketed as “fancy girls,” and were priced higher than even a “prime field hand.”

In the ad shown, Robert Thompson & the Jewish slave trader S.H. Moses are advertising “Three No. 1. Fancy House Girls.” The date of the ad is February 12, 1863—SIX WEEKS AFTER THE EMANCIPATION PROCLAMATION!

It wasn’t just Jewish men. It was Jewish women too. Rabbi and historian Bertram Korn wrote that New Orleans Jew Betsy Levi Kokernot “seemed to have caught an inordinate number of runaway Negroes,” and had a profitable penchant for “stopping Negroes carrying money without proper identification.”

Miriam Gratz reminded her husband: “Don’t forget your promise in getting me a Grego [Negro] boy or girl if to be had, as servants is very [scarce].”

Rabbi Jacob Marcus uncovered a horrific case of a savage Jewess who killed an African woman “by running a red-hot poker through her.”

This vicious targeting of the Black woman by the Jews continued long past slavery and into the American Jim Crow/apartheid era. The notorious Bronx Slave Market is where Jewish women found Black maids to be “rented” by the day or hour. These women would gather early in the morning at the corner of 167th Street and Jerome Avenue and at Simpson and Westchester Avenues. According to the NAACP in 1935:

“Rain or shine, cold or hot, you will find them there—Negro women, old and young—sometimes bedraggled, sometimes neatly dressed—but with the invariable paper bundle, waiting expectantly for Bronx housewives to buy their strength and energy for an hour, two hours, or even for a day at the munificent rate of fifteen, twenty, twenty-five, or, if luck be with them, thirty cents an hour.”

And how do we know this was a Jewish propensity? The Anti-Defamation League issued a report in 1969:

“We isolated large samples of Jews and discovered, among other things, that at the same middle-class income-level, 4o% to 6o% of the Jews had part-time servants, as against 0-5% of the Protestants. People outside the South who had a full-time servant were preponderantly Jewish. Relatively few Christians had one.”

This is the Black–Jewish relationship in reality.